Friday, August 5: We left Cuenca this morning thinking we were on the PanAmerican Highway. Ha! It was slow going until Mike looked to the east and said, “What is that highway over there?” It was the actual PanAmerican Highway and we made our way there pronto. Sadly the highway didn’t last long and we soon found ourselves on a two-lane curvy mountain road. We followed a sign to Ingapirca on another mountain road which ended abruptly in a landslide. We had to backtrack and find another route. It took us a good deal of time to get to Ingapirca.
We arrived and checked in at Posada Ingapirca, lugging our suitcases to a building quite far from the main building. We had the suite with a sitting area, a fireplace and two queen beds. The staff told us there was no water because they’d had a large party of 40 the night before. Our room was rather chilly but a space heater, heavy blankets, and later a fire lit by the staff kept us tolerably warm in the room.
Posada Ingapirca is a 200-year-old hacienda built with some stones taken from the Ingapirca ruins. The posada was charming, but we didn’t linger and walked directly downhill to Ingapirca.
Posada Ingapirca
Posada Ingapirca
Posada Ingapirca
Posada Ingapirca
Leaving Posada Ingapirca for the archeological site
Ingapirca roughly translates to “Inca Wall.” Ecuador’s major Incan archeological site, it is beautifully situated in the windswept hills of the Southern Sierra region of Ecuador.
The area had long been settled by the Cañari indigenous people. As the Incan Empire expanded into southern Ecuador, the Incan Túpac Yupanqui encountered the Cañari “Hatun Cañar” tribe. He was not successful in conquering them, so he used political strategies such as marrying the Cañari princess and improving the Cañari city of Guapondelig, calling it Tumebamba or Pumapungo (now Cuenca). The Inca and Cañari settled their differences and lived peaceably. The Inca renamed the city which they used as a military stronghold as “Ingapirca” and kept most of their distinctive customs separate from the Cañaris. Although the Inca were more numerous, they didn’t demand that the Cañari give up their autonomy.
Sadly, the Spanish absconded with most of the stone at the site to build nearby cities.
Our guide at the archeological complex was Inez. She was bilingual but most of the crowd was Spanish, so our tiny English-speaking group got shortened explanations.
Ingapirca was built in the late 15th century not long before the Spanish conquest. It was likely a ceremonial center, as it is built on top of a much older complex of buildings originally constructed by the local Cañari tribe. The walls are of smooth stones assembled without mortar. The walls surround the central building, the massive and elliptically-shaped Temple of the Sun, the only one of its kind in the Incan Empire, built on top of an ancient Cañari ceremonial rock. As well as a site for rituals, the site was likely used for solar observation and to determine agricultural and religious calendars. Scientists have noted that altars inside the Temple of the Sun are directly illuminated only at certain times of the year, specifically the time of the New Year, or Inti Raymi; this is also known as the important Festival of the Sun and is still celebrated today.
The Sun Temple was used by the Incas, who worshiped the sun. Smaller ruins on the site belonged to the Cañaris, who worshiped the moon.
Next to the temple is the House of the Chosen, where the most beautiful girls from local villages lived as Virgins of the Sun. Matrons called Mama Cunas taught the girls to dance, embroider, weave and cook. The girls entertained Incan dignitaries, prepared ceremonial food, maintained a sacred fire and wove garments for rituals and for the emperor. They married high-ranking men such as Incas, soldiers and priests.
Trapezoidal niches seen in the stone work are identical to those found in other ruins such as Machu Picchu in Peru. Circular structures called Colleas were built to store tubers and Andean grains like corn, quinoa and amaranth. Qhapaq Nan is a segment of paved road, one of many the Incas built to connect religious and administrative centers.
a horse saddled up on the way to Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
Ingapirca
After our official tour, we walked 45 minutes around the Sendero del Intihuayco o Que’ebradea del Sol (Path of Intihuayco or Sun Valley). We strolled through a eucalyptus forest and past archeological features and grazing cows. On the path we encountered Ingachirigana (The Inca Game), two forms of stylized snakes carved intertwined with each other, which made this a ritual site. We found La Tortuga (The Turtle), an outcrop of carved sandstone which resembles a turtle’s shell at one end of its head. It belongs to pre-colonial times.
Path of Intihuayco or Sun Valley
The Inca Game
Path of Intihuayco or Sun Valley
Path of Intihuayco or Sun Valley
Path of Intihuayco or Sun Valley
Path of Intihuayco or Sun Valley
Path of Intihuayco or Sun Valley
Eucalyptus forest
La Tortuga
Path of Intihuayco or Sun Valley
Path of Intihuayco or Sun Valley
Ingachungana Fragment
Intiñahui (Cara del Sol)
Path of Intihuayco or Sun Valley
We came to a small café of sorts where a woman was selling Chicha de Jora, a corn beer prepared by germinating maize, extracting the malt sugars, boiling the wort, and fermenting it in large earthenware jars for several days. It was nice to enjoy a seat and a drink before climbing the steep hill to see Intiñahui, the face of the sun. Also known as Cara del Inca, it is a cliff with a human face, most likely a natural phenomenon.
We chatted a bit with a German-Australian woman who was traveling the world alone, living in her van with her dog. She had encountered problems in Colombia getting her car through customs, so she didn’t start off on a good footing with Colombians. That was one brave soul.
me at the Chicha de Jora stand
me in the garden of the drink stand
Ingañahui – Cara del Inca
Ingañahui – Cara del Inca
Looking back at the drink stand
The Temple of the Sun from the walk back
llama saddled up
Back at Posada Ingapirca, we wandered around the grounds, posing while wearing our Panama hats. We rested in our room, cuddling under heavy blankets. At dinner, the two guys running the posada scurried about and didn’t have time to tend to the sputtering fire in the dining room, so Mike took it upon himself to add wood and stoke the fire with the bellows. Everyone in the chilly dining room appreciated Mike’s fire-tending. I enjoyed trout in delicious sauce, accompanied by rice, salad, French fries and a glass of wine.
Posada Ingapirca
Posada Ingapirca
Mike at Posada Ingapirca
me at Posada Ingapirca
Posada Ingapirca
Posada Ingapirca
Posada Ingapirca
Posada Ingapirca
Mike and his fire
the dining room
Mike tries on a Cañari hat
Steps: 10,983. Miles: 4.65
Saturday, August 6: We woke to a freezing room, as the fire had gone out overnight and the space heater was too small to slice through the cold in our spacious room. In addition, there was no hot water in the shower, so we both took cold showers. At least the breakfast in the posada was good: fruits including watermelon, croissants, and scrambled eggs. We met and talked with some Germans and their Ecuadorian guide from Otavalo.
Before we left Ingapirca this morning I wanted to return to try to get some better pictures of the Sun Temple. We didn’t want to take the 45-minute tour again, so Inez, our guide from yesterday who happened to be there, allowed us to go into the complex through the exit gate. Mike got the best photos from outside the gate.
Temple of the Sun
Temple of the Sun
Temple of the Sun
Temple of the Sun
Temple of the Sun
Temple of the Sun
Temple of the Sun
Temple of the Sun
Farewell to Ingapirca
We left Ingapirca and were on our way to Riobamba.
Saturday, July 30: We took an early morning flight from Quito to Cuenca on LATAM Airlines, arriving around 10:00. Unfortunately, we hadn’t planned very well, because we couldn’t check into our Airbnb apartment until noon, so we had to sit around waiting at Cuenca’s tiny airport until 11:30, at which time we took a taxi to the Airbnb. The occupants, a family from Washington state, were a bit late checking out so we were standing in the hallway when they finally came out at 12:30. The host had told us we could drop our bags in the apartment while the cleaning people did their thing, so we did that and headed out for a quick lunch at Chill & Grill Express before embarking on a walking tour of the city with Gustavo Jiménez Morales, a wonderful tour guide recommended by our Airbnb host.
Our apartment was modern and well-appointed. It was right across the Río Tomebamba from the Old Town.
Our beautiful Airbnb apartment in Cuenca
Our beautiful Airbnb apartment in Cuenca
Our beautiful Airbnb apartment in Cuenca
Our beautiful Airbnb apartment in Cuenca
Our beautiful Airbnb apartment in Cuenca
After lunch, Gustavo took us to his apartment, situated in a building next door to ours. We met his daughter Camilla and her boyfriend Martín. Camilla graduated recently with a degree in architecture. I loved the colorful and cool decor in Gustavo’s apartment. Gustavo was once a veterinarian specializing in large animals; he had become a tour guide because he loves helping and meeting people and introducing them to his beloved city.
Gustavo, Camilla and Martín
Gustavo’s bookshelf
Gustavo led us on a walking tour of Cuenca’s Old Town (Centro de Cuenca). We crossed the bridge over Río Tomebamba from our temporary home in the New Town and strolled along the river, gurgling peacefully through a shaded park. We climbed an endless number of steps to the historic town where we admired the classic balconied buildings lining the street.
Mural on Gustavo’s apartment building
Río Tomebamba
our path to the Old Town
We walked along a high street from which we could view the New Town of Cuenca below. Gustavo pointed out relief carvings through the town. The first was of a woman who lost her young son and calls for him at night because she hears him crying. The headless monk relief symbolized how the “man of God” frequented whorehouses with a hood over his head so no one would recognize him. We saw the Art Extremo Museum and Cafe, a grim reaper-themed gallery, bar and nightclub. A statue in a small square represented a greased pole that children climb to get trinkets during Corpus Christi. We dropped into the shop of a man who cleans and repairs people’s Panama hats. We strolled through a park with beautiful green and yellow palms. Cuenca is a town filled with artistic flourishes.
balconies with flourishes
view of Cuenca
walking the hilltop streets of Cuenca
a woman calling for her son
headless monk relief
Art Extremo Museum & Cafe
animals on the rooftop
beautiful tiled building
Trompe-l’œil
the greased pole for Corpus Christi
the Panama hat cleaner
mural in Cuenca
more balconies
more balconies
Colonial-era buildings
more balconies
We wandered through the Hotel Alcazar with its gorgeous courtyard and gardens and then took a leisurely stroll through the flower market. Finally we reached the New Cathedral, which dominates Parque Calderón, the city’s largest plaza. Construction of the cathedral began in 1885. Its giant domes of sky-blue Czech tiles are visible from all over the town. The bell towers are a bit short because of a design error which made the intended height of the belfries impossible for the building to support.
gardens of Hotel Alcazar
the New Cathedral’s domes as seen from a nearby courtyard
more balconies
the flower market
the flower market
the flower market
another imposing building
We topped off our first half day in Cuenca by eating a light dinner at El Mercado. I enjoyed Langostinos Asados (grilled prawns). Mike had Berenjenas a la Mediterranea: roasted eggplants, baked tomato sauce, feta cheese, basil and sourdough bread. We shared the ubiquitous locro de papas (potato soup with cheese and avocado). And drinks of course.
Monday, August 1: Today was our first day in Cuenca on our own. Gustavo had gone to the beach with his family, so we wouldn’t see him again.
Cuenca’s historic center dates from the 16th century and is a UNESCO World Heritage Site. It is famous for its skyline of massive rotundas and soaring steeples, cobblestone streets, and geranium-filled balconies as well as its barranco (cliff) along Calle Larga. Many craft traditions are centered here, especially ceramics, metalwork and the famous Panama Hat.
Three cultures have made a mark on the city. When the Spanish arrived in the 1540s, they encountered the ruins of a great but short-lived Incan city called Tomebamba (Valley of the Sun). The Spanish proceeded to tear it apart, using the Incan stones in their own structures. Before the Incas, the indigenous Cañari people had lived in the region for possibly 3,000 years.
We first came upon the Church of San Francisco which towers over Plaza de San Francisco; it features the “cuenca” sign in the midst of a rather shabby street market; it is bordered by old arcaded buildings with wooden balconies. We ventured into the Casa de la Mujer, which houses over 100 craft stalls selling handmade musical instruments, embroidered clothing, baskets, jewelry, ceramics, ironwork, wooden utensils, guinea pig roasters and gaudy religious paraphernalia.
Cuenca’s barranco
Church of San Francisco
Church of San Francisco
“cuenca” sign in Plaza de San Francisco
relief mural in Casa de la Mujer
Inside Casa de la Mujer
Inside Casa de la Mujer
Inside Casa de la Mujer
Next to the flower market we’d seen Saturday, we found the stark white Church of El Carmen de la Asunción, founded in 1682. Inside its Santuario Mariano we found an over-the-top, rather showy interior. Gustavo had told us that Cuenca has 52 churches, one for every week of the year. The city is rich with colonial-era buildings.
Church of El Carmen de la Asunción
Church of El Carmen de la Asunción
Church of El Carmen de la Asunción
Church of El Carmen de la Asunción
We stumbled into Dos Chorreras Chocolateria with a cool vintage red car inside stacked high with chocolates and a colorful disco ball hanging overhead. A long bark canoe was filled with burlap bags of chocolate beans. We enjoyed churros and chocolate there.
Centro de Cuenca
Dos Chorreras Chocolateria
Dos Chorreras Chocolateria
Dos Chorreras Chocolateria
Centro de Cuenca
We intended to climb the towers of the New Cathedral, but they were closed for lunch. Instead we went shopping nearby at Mercantile Tosi. For once Mike bought more than I did; he found four shirts.
By the time we finished, the towers were open, so we climbed over 150 steps to the terrace for views over Cuenca.
New Cathedral
domes on the New Cathedral
Parque Calderón
domes on the New Cathedral
view of Cuenca from the New Cathedral
domes on the New Cathedral
After walking all over, we relaxed back at the apartment in the afternoon, sitting in the hot tub and drinking Mike’s famous traveling concoction of whiskey and ginger ale.
In the evening, we went to the charming Consuelo; it is housed inside the stunning La Casa del Parque. The beautiful Renaissance-style building was conceived in 1880 for one of the richest and most influential women in Cuencan society at the end of the 19th century: Hortensia Mata. Her family’s wealth was acquired through various activities such as the export of quinine, cocoa husks, and toquilla straw hats.
A later owner of the house, Mrs. Gladys Eljuri, decided to add touristic value to the house by converting it to an upscale gourmet center. It boasts everything culinary from cheese shops to fancy restaurants to a Dunkin’ Donuts.
La Casa del Parque, the building housing the food court, including Consuelo
We enjoyed an unusual meal of Maduro Asado con Queso (lima beans with cheese), Caldo de pollo (chicken soup), and mote sucio (“dirty mote” – the “dirty” comes form pork crackling and mote is a hominy-like grain). We couldn’t translate the menu, even using Google, and couldn’t communicate with the waiter about food items. We figured we’d just go with whatever we got.
We sat on a velvet couch with bunches of roses overhead, Spanish music playing and a painting of a woman nursing her baby with milk dribbling down her dress. It was such a cool atmospheric place and the food was offbeat but delicious.
A couple sitting nearby said they’d just opened a fondue restaurant in Quito and were visiting Cuenca. All of us marveled over the strange concoction the waiter brought to top off our meal: Espumilla, a kind of Ecuadorian dessert of merengue and ice cream cones with various toppings such as flaked coconut, blackberry marmalade and “grajeas” (sprinkles?). We had seen this dessert offered by street vendors all over Cuenca.
Consuelo
Consuelo
Consuelo
Consuelo
Consuelo
Maduro Asado con Queso
Caldo de Pollo
Mote Sucio
Espumilla
Steps: 12,158; Miles 5.15
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Tuesday, August 2: We started our day by going to the Museo del Sombrero de Paja Toquilla. It is a small museum where you can see the various processes used in making the famous hats. We loved the outdoor terrace looking over the Tomebamba, the new town, and beyond to the Mirador del Turi.
Cuenca’s barranco
Museo del Sombrero de Paja Toquilla
Museo del Sombrero de Paja Toquilla
Museo del Sombrero de Paja Toquilla
Museo del Sombrero de Paja Toquilla
me on the balcony of the Museo del Sombrero de Paja Toquilla
Mike on the balcony
view of Cuenca’s New Town from the balcony of the Museo del Sombrero de Paja Toquilla
View of Park Cajas from the balcony
Our next stop was Mercado 10 de Agosto, a colorful buzzing place with lots of activity. In abundance were colorful murals and every kind of fruit, vegetable and meat imaginable. We enjoyed wandering through and eating lunch in the upstairs food court.
Mercado 10 de Agosto
Mercado 10 de Agosto
Mercado 10 de Agosto
Mercado 10 de Agosto
Mercado 10 de Agosto
Mercado 10 de Agosto
Mercado 10 de Agosto
lunch at Mercado 10 de Agosto
lunch at Mercado 10 de Agosto
Mercado 10 de Agosto
Mercado 10 de Agosto
Mercado 10 de Agosto
Later in the afternoon, we stopped by the market again to peek under the escalators at the Limpias, sturdy women who clean out bad energy from souls. These women speak mostly Quechua, the ancient language family of the Incan Empire.
We watched this healing ritual for a bit then we sat in plastic chairs to partake. The Limpias whipped our faces, arms, necks and bellies with bundles of herbal plants. The scent was calming but the vigorous whipping was invigorating. The limpias made shushing sounds to scare away the bad energy. The “diagnosis” of what is wrong with your soul comes in the form of an egg that is cracked open into a cup. After breaking the egg, she showed it to us, but I wasn’t sure what it signified or what to look for. They then rubbed an intact egg all around our arms and bellies.
Next came a cleansing with alcohol. They sprayed it all over our bodies and into our palms and instructed us to put our hands over our noses to inhale the strong odor. Then they rubbed charcoal or ash on our foreheads as some kind of blessing or to keep bad spirits away.
It was a wild experience, but I have no idea if it succeeded in driving bad energy away. You can see the Limpias in action in the video at the end of this post.
the Limpias in action at Mercado 10 de Agosto
We stopped at a cooperative where I looked at Ikat shawls and scarves, but I only bought a pair of earrings and a colorful little bowl.
Gustavo had recommended we go the Museo Municipal de Arte Moderno, housed in a former home for the insane. Sadly much of the building was undergoing renovation today; we wandered through the rooms that were open and admired the beautiful paintings by children from ages 8-12.
Inlaid sidewalk with the outline of the Museo Municipal de Arte Moderno
Museo Municipal de Arte Moderno
paintings by children ages 8-12
paintings by children ages 8-12
paintings by children ages 8-12
paintings by children ages 8-12
paintings by children ages 8-12
paintings by children ages 8-12
Museo Municipal de Arte Moderno
Museo Municipal de Arte Moderno
a house: pretty in pink
one of Cuenca’s many churches
After our wanderings, we went to the airport to pick up our rental car, which we would keep for the next 12 days, a white Toyota Yaris. We drove directly to the nearby Homero Ortega Hat Museum, recommended by Gustavo, to see the Panama hats being made. We had both read about the process in The Panama Hat Trail by Tom Miller so there were no surprises. The museum was nicer than the one we’d been to earlier and of course I had to buy a vintage style grayish-blue hat. Mike forbid me to buy any more since I don’t wear hats often, but I rarely listen to his admonitions.
Homero Ortega Hat Museum
Homero Ortega Hat Museum
Homero Ortega Hat Museum
Homero Ortega Hat Museum
Homero Ortega Hat Museum
Homero Ortega Hat Museum
Homero Ortega Hat Museum
After the hat museum, we drove to Mirador del Turi to see views of Cuenca. On the way, we almost got broadsided by a huge truck barreling into a traffic circle. It stopped inches away without a sound, no squealing tires or anything. It was surreal, as if time stopped. I almost felt like we were killed and then continued on after a momentary lapse into a parallel universe. It was incredibly bizarre.
We saw the stark white church of Turi but the viewpoint was messy because of construction.
Church of Turi
Mirador del Turi
We stayed in for dinner and cooked up some of the potatoes, tomatoes, eggs and spinach we’d picked up at the market.
Steps: 9,056; Miles 3.84.
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Wednesday, August 3: Today we drove to Park Nacional Cajas, where we hiked around Laguna Toreadora. I wrote about it here: a day trip to parque nacional cajas.
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Thursday, August 4: On our last day in Cuenca, we walked along the Río Tomebamba in sputtering rain, finding some cool murals depicting Panama hats. It was a long walk to Cuenca’s most important museum, the Pumapungo Museum.
Murals along the Río Tomebamba
Murals along the Río Tomebamba
Murals near the Pumapungo Museum
We walked outdoors through the archeological park, where we saw extensive ruins of buildings believed to be part of the old Incan city of Tomebamba. Spanish conquistadors absconded with much of the stone to build Cuenca, so there wasn’t much left. The Incan city was constructed at the end of the 15th century. The site represents the history of the Cañari or the Inca.
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Mike at the Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Me at the Pumapungo Museum
harvest at the Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Inside the museum, we found colorfully animated dioramas displaying traditional costumes of Ecuador’s diverse indigenous cultures, including Afro-Ecuadorians and their reconstructed houses from Esmeraldas province, the cowboy-like montubios (coastal farmers) of the western lowlands, several rainforest groups and all major highland groups including Cañaris and Cholas. Sadly all the information inside the museum was in Spanish only.
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
Pumapungo Museum
At the end we encountered five eerie tzantzas (shrunken heads) from the Shuar culture of the southern Oriente. The tzantzas are severed and specially prepared human heads used for trophy, ritual, or trade purposes. The meaning of Shuar is “man” or “human being,” but they are often known as “Jibaro” (savage). The community rejects this term as pejorative. They live in the southern part of the Ecuadorian and the northern part of the Peruvian Amazon region at 2,000m above sea level. There, dense vegetation and numerous waterfalls slowed penetration by outsiders for a long time.
tzantza from the Shuar culture
tzantza from the Shuar culture
Shuar culture
After leaving the museum, we stopped at Taita Café for an espresso and chocolate croissant.
We walked quite a long distance to see Church of San Blas on the east end of the historical center. It occupies what was once known as the “low neighborhood.” It is one of the city’s largest and the only one built in the form of a Latin Cross.
Church of San Blas
Church of San Blas
Church of San Blas
Church of San Blas
As a culinary finale, we headed to Guajibamba on Luís Cordero, known for its cuy (guinea pig). The courtyard restaurant with a relaxed atmosphere serves traditional Ecuadorian food, but our focus was the cuy, which Mike mostly ate. I ordered the Locro de Papas. The skin of the cuy was the best part, but overall it was much like eating quail or something like it, with little meat on the bones.
Guajibamba
courtyard at Guajibamba
The cuy meal
Mike eats cuy
We strolled back to Parque Calderón and took an elevator to the terrace of Negroni, where we enjoyed cappuccino, a chocolate mousse torte and wonderful views of the three blue domes of the New Cathedral. In order to use the bathroom, we had to step through a window.
rooftop veiw from Negroni
view of Parque Calderón from Negroni
Mike at Negroni
chocolate mousse torte at Negroni
view of the New Cathedral from Negroni
Finally, after a cloudy and rainy day, the sun came out and the weather was beautiful.
On the other side of Parque Calderón, we found the whitewashed ‘old cathedral,’ El Sagrario. Construction began in 1557, the year Cuenca was founded. In 1739 French explorer, geographer and mathematician Charles Marie de La Condamine’s expedition used its towers as a triangulation point to measure the shape of the earth. It is now deconsecrated and serves as a religious museum and a recital hall.
We wandered again through the flower market and to Calle Larga back to the Museo del Sombrero de Paja Toquilla where I bought a brown and tan striated hat, the third of my Panama hats. 🙂
flower market
my brown & tan hat from Museo del Sombrero de Paja Toquilla
Back at the Mercado 10 de Agosto, we bought more fruit from the same vendor from our first visit. We bought some bread from a bakery then walked back in the sunshine along the Río Tomebamba where we admired, for our last time, the barranco, where the city’s 18th- and 19th-century ‘hanging houses’ seem to float above the river.
view of the barranco along the Río Tomebamba
view of the barranco along the Río Tomebamba
view of the barranco along the Río Tomebamba
Back at the apartment, we did laundry, drank wine, fixed sandwiches and relaxed.
My path less traveled. Rediscovering self after surviving the abuse that almost sunk me. Goal of strengthening and thriving on my adult legs. 👣🙏🏻 #recovery #forgiveness
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Explore, discover and experience the world through Meery's Eye. Off the beat budget traveler. Explore places, cultural and heritage. Sustainable trotter.
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